african-caribbean and asian
The most recent migrations to Bradford, which took
place from the mid-1950s onwards, also brought the largest influx of
people to the city. These migrants came from Pakistan and from the New
Commonwealth countries in Africa, the Caribbean and Asia.
The
vast majority of these migrants were South Asians. The numbers of African-Caribbeans
have been small compared with their sister communities in Leeds and
Huddersfield. African-Caribbeans came during the labour shortages of
the 1950s, working in public transport, the health service and manufacturing.
Two-thirds came from Dominica and the remainder from Jamaica, Barbados
and the Leeward and Windward Islands. As with other groups in Bradford,
their migration was often done in stages, with the men arriving first
and their wives and children following later.
A small number of Asians was present in Bradford
before the Second World War, concentrated around the near end
of Manchester Road. It was the changes in the city's textile industries
in the mid-1950s which caused much larger numbers of South Asians
to come to work in Bradford. During the 1950s many textile mills
upgraded their machinery and changed from day and occasional evening
shifts (often worked by women) to a 24-hour continental shift
system. Legislation banning women from working nights, together
with labour shortages, meant that Asian workers were recruited
to staff the new night shifts.
Initially, Asian men came as short-term migrant
workers, intending to work very hard and save money so that they
could enjoy a better standard of living when they went back to
Asia. Wages offered in Britain seemed a fortune compared to earnings
at home. Among Pakistani migrants in the early 1960s, men outnumbered
women by forty to one.
In the 1960s the UK introduced new immigration
laws which made repeated trips between South Asia and Bradford
more difficult. This, coupled with an economic downturn, resulted
in many South Asians settling in Bradford, changing from migrant
labourers to established communities.
The largest group among the Asian communities is of
Pakistani origin; there are also Indian and Bangladeshi minorities.
Almost all of the Pakistanis and Bangladeshis are Muslim, while those
of Indian origin are equally divided between Sikhs and Hindus. Among
the Hindus the majority came either directly from Gujarat, or from Kenya
and Uganda in the 1970s. Punjabi Hindus, and all the Sikhs, came from
the Punjab either directly or via East Africa.
Around two thirds of South Asians live in four wards
in the inner city. There are ethnic groupings, with Bangladeshis in
the area between Manningham Lane and Midland Road, Sikhs in Bradford
Moor and Toller Ward, and Gujarati Hindus in Little Horton and University
Wards. The Urdu and Punjabi-speaking Mirpuri Pakistani community, because
of its greater size is more dispersed, but is still mostly in the inner
city. The concentration of South Asians in inner city areas is partly
due to the desire to retain cultural and ethnic identity. However, discrimination
has also played a role, both in terms of general white attitudes and
also through restrictive loan practices by mortgage companies.